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APOSTOLIC ROOTS & ARCHIVES

The Apostolic Faith:
roots, witness and the One God message.

This living research section connects today’s churches with the revival, preaching, publishing, sacrifice, and doctrinal development that helped shape the modern Apostolic movement.

Front page of The Apostolic Faith newspaper from the Azusa Street era
The Apostolic Faith newspaper · historical image first published before 1931 · source: AzusaStreet.org

THE FAITH IS THE SUBJECT

Scripture before institutions.

AFI approaches this history from a clear Oneness Apostolic conviction: there is one God; the fullness of the Godhead dwells bodily in Jesus Christ; salvation calls for repentance, baptism in the name of Jesus Christ, and the gift of the Holy Ghost; and the apostolic witness remains the measure of the Church’s faith and practice.

Historical reporting still requires care. Early Pentecostal leaders did not all hold the same later doctrinal formulations. AFI will identify what a person or source actually taught, distinguish evidence from interpretation, and avoid turning history into organizational promotion.

A FOUNDATIONAL TIMELINE

From revival witness to Apostolic movement.

1901

Topeka and the early Pentecostal witness

Charles F. Parham and students at Bethel Bible School became influential in the early Pentecostal teaching that speaking in tongues accompanied Spirit baptism. This belongs to the wider Pentecostal root system; later Oneness doctrine should not be projected backward onto every early participant.

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1906

Azusa Street and William J. Seymour

The Apostolic Faith Mission at 312 Azusa Street became a worldwide Pentecostal center under William J. Seymour. Its interracial fellowship, prayer, testimony, missions, and expectation of biblical spiritual gifts shaped a global movement.

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1906–08

The Apostolic Faith newspaper

Thirteen surviving issues carried sermons, testimonies, missionary reports, and revival news far beyond Los Angeles. The paper shows how publishing became ministry infrastructure before large denominational systems existed.

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1913–16

Jesus Name baptism and the Oneness movement

The 1913 Arroyo Seco camp meeting became a catalyst for renewed attention to baptism in the name of Jesus Christ. Over the following years, ministers organized around Jesus Name baptism, the New Birth of water and Spirit, and the Oneness of God.

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1909–31

Bishop G. T. Haywood’s witness

Garfield T. Haywood founded Christ Temple Apostolic Faith Assembly, led across racial lines, wrote and published, defended the Oneness message, and became a major Pentecostal Assemblies of the World leader. His work demonstrates that theology, fellowship, music, and publishing grew together.

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THE READING ROOM

Primary documents and trusted archives.

AFI links readers to source material so pastors, teachers, students, and historians can examine the record—not merely repeat a summary.

What AFI will preserve next

Pioneer profiles; early newsletters and tracts; women, missionaries, Black leadership, and international witnesses; the formation of Apostolic bodies; local congregational histories; and the continuing relationship between doctrine, worship, publishing, education, and mission.

Offer a document, photograph, or verified history

Archive and image standard

AFI identifies the holding institution or original publisher, records source and date, and confirms reuse status before hosting an image. A historic subject does not automatically make a modern scan or photograph free to reuse.